FUNDAMENTAL BELIEFS

We uphold the 28 fundamental beliefs of the church, not straying from our purpose as a church and belief in the Word of God as truth.

Holy Scriptures

The Holy Scriptures, Old and New Testaments, are the written Word of God, given by divine inspiration. The inspired authors spoke and wrote as they were moved by the Holy Spirit. In this Word, God has committed to humanity the knowledge necessary for salvation. The Holy Scriptures are the supreme, authoritative, and the infallible revelation of His will. They are the standard of character, the test of experience, the definitive revealer of doctrines, and the trustworthy record of God’s acts in history.

Verses: Ps. 119:105; Prov. 30:5, 6; Isa. 8:20; John 17:17; 1 Thess. 2:13; 2 Tim. 3:16, 17; Heb. 4:12; 2 Peter 1:20, 21.

The Trinity

There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self-revelation. God, who is love, is forever worthy of worship, adoration, and service by the whole creation.

Verses: Gen. 1:26; Deut. 6:4; Isa. 6:8; Matt. 28:19; John 3:16 2 Cor. 1:21, 22; 13:14; Eph. 4:4-6; 1 Peter 1:2

The Father

God the eternal Father is the Creator, Source, Sustainer, and Sovereign of all creation. He is just and holy, merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness. The qualities and powers exhibited in the Son and the Holy Spirit are also those of the Father.

Verses: Gen. 1:1; Deut. 4:35; Ps. 110:1, 4; John 3:16; 14:9; 1 Cor. 15:28; 1 Tim. 1:17; 1 John 4:8; Rev. 4:11

The Son

God the eternal Son became incarnate in Jesus Christ. Through Him all things were created, the character of God is revealed, the salvation of humanity is accomplished, and the world is judged. Forever truly God, He became also truly human, Jesus the Christ. He was conceived of the Holy Spirit and born of the virgin Mary. He lived and experienced temptation as a human being, but perfectly exemplified the righteousness and love of God. By His miracles He manifested God’s power and was attested as God’s promised Messiah. He suffered and died voluntarily on the cross for our sins and in our place, was raised from the dead, and ascended to heaven to minister in the heavenly sanctuary in our behalf. He will come again in glory for the final deliverance of His people and the restoration of all things.

Verses: Isa. 53:4-6; Dan. 9:25-27; Luke 1:35; John 1:1-3, 14; 5:22; 10:30; 14:1–3, 9, 13; Rom. 6:23; 1 Cor. 15:3, 4; 2 Cor. 3:18; 5:17-19; Phil. 2:5–11; Col. 1:15-19; Heb. 2:9-18; 8:1, 2

The Holy Spirit

God the eternal Spirit was active with the Father and the Son in Creation, incarnation, and redemption. He is as much a person as are the Father and the Son. He inspired the writers of Scripture. He filled Christ’s life with power. He draws and convicts human beings; and those who respond He renews and transforms into the image of God. Sent by the Father and the Son to be always with His children, He extends spiritual gifts to the church, empowers it to bear witness to Christ, and in harmony with the Scriptures leads it into all truth.

Verses: Gen. 1:1, 2; 2 Sam. 23:2; Ps. 51:11; Isa. 61:1; Luke 1:35; 4:18; John 14:16-18, 26; 15:26; 16:7-13; Acts 1:8; 5:3; 10:38; Rom. 5:5; 1 Cor. 12:7-11; 2 Cor. 3:18; 2 Peter 1:21

Creation

God has revealed in Scripture the authentic and historical account of His creative activity. He created the universe, and in a recent six-day creation the Lord made
“the heavens and the earth, the sea, and all that is in them” and rested on the seventh day. Thus He established the Sabbath as a perpetual memorial of the work He performed and completed during six literal days that together with the Sabbath constituted the same unit of time that we call a week today. The first man and woman were made in the image of God as the crowning work of Creation, given dominion over the world, and charged with responsibility to care for it. When the world was finished it was “very good,” declaring the glory of God.

Verses: Gen. 1-2; 5; 11; Exod. 20:8-11; Ps. 19:1–6; 33:6, 9; 104; Isa. 45:12, 18; Acts 17:24; Col. 1:16; Heb. 1:2; 11:3; Rev. 10:6; 14:7

The Nature of Humanity

Man and woman were made in the image of God with individuality, the power and freedom to think and to do. Though created free beings, each is an indivisible unity of body, mind, and spirit, dependent upon God for life and breath and all else. When our first parents disobeyed God, they denied their dependence upon Him and fell from their high position. The image of God in them was marred and they became subject to death. Their descendants share this fallen nature and its consequences. They are born with weaknesses and tendencies to evil. But God in Christ reconciled the world to Himself and by His Spirit restores in penitent mortals the image of their Maker. Created for the glory of God, they are called to love Him and one another, and to care for their environment.

Verses: Gen. 1:26-28; 2:7, 15; 3; Ps. 8:4-8; 51:5, 10; 58:3; Jer. 17:9; Acts 17:24-28; Rom. 5:12-17; 2 Cor. 5:19, 20; Eph. 2:3; 1 Thess. 5:23; 1 John 3:4; 4:7, 8, 11, 20

The Great Controversy

All humanity is now involved in a great controversy between Christ and Satan regarding the character of God, His law, and His sovereignty over the universe. This conflict originated in heaven when a created being, endowed with freedom of choice, in self-exaltation became Satan, God’s adversary, and led into rebellion a portion of the angels. He introduced the spirit of rebellion into this world when he led Adam and Eve into sin. This human sin resulted in the distortion of the image of God in humanity, the disordering of the created world, and its eventual devastation at the time of the global flood, as presented in the historical account of Genesis 1-11. Observed by the whole creation, this world became the arena of the universal conflict, out of which the God of love will ultimately be vindicated. To assist His people in this controversy, Christ sends the Holy Spirit and the loyal angels to guide, protect, and sustain them in the way of salvation.

Verses: Gen. 3; 6-8; Job 1:6-12; Isa. 14:12-14; Ezek. 28:12-18; Rom. 1:19-32; 3:4; 5:12-21; 8:19-22; 1 Cor. 4:9; Heb. 1:14; 1 Peter 5:8; 2 Peter 3:6; Rev. 12:4-9

The Life, Death, and Resurrection of Christ

In Christ’s life of perfect obedience to God’s will, His suffering, death, and resurrection, God provided the only means of atonement for human sin, so that those who by faith accept this atonement may have eternal life, and the whole creation may better understand the infinite and holy love of the Creator. This perfect atonement vindicates the righteousness of God’s law and the graciousness of His character; for it both condemns our sin and provides for our forgiveness. The death of Christ is substitutionary and expiatory, reconciling and transforming. The bodily resurrection of Christ proclaims God’s triumph over the forces of evil, and for those who accept the atonement assures their final victory over sin and death. It declares the Lordship of Jesus Christ, before whom every knee in heaven and on earth will bow.

Verses: Gen. 3:15; Ps. 22:1; Isa. 53; John 3:16; 14:30; Rom. 1:4; 3:25; 4:25; 8:3, 4; 1 Cor. 15:3, 4, 20-22; 2 Cor. 5:14, 15, 19-21; Phil. 2:6-11; Col. 2:15; 1 Peter 2:21, 22; 1 John 2:2; 4:10

The Experience of Salvation

In infinite love and mercy God made Christ, who knew no sin, to be sin for us, so that in Him we might be made the righteousness of God. Led by the Holy Spirit we sense our need, acknowledge our sinfulness, repent of our transgressions, and exercise faith in Jesus as Saviour and Lord, Substitute and Example. This saving faith comes through the divine power of the Word and is the gift of God’s grace. Through Christ we are justified, adopted as God’s sons and daughters, and delivered from the lordship of sin. Through the Spirit we are born again and sanctified; the Spirit renews our minds, writes God’s law of love in our hearts, and we are given the power to live a holy life. Abiding in Him we become partakers of the divine nature and have the assurance of salvation now and in the judgment.

Verses: Gen. 3:15; Isa. 45:22; 53; Jer. 31:31-34; Ezek. 33:11; 36:25-27; Hab. 2:4; Mark 9:23, 24; John 3:3-8, 16; 16:8; Rom. 3:21-26; 8:1-4, 14-17; 5:6-10; 10:17; 12:2; 2 Cor. 5:17-21; Gal. 1:4; 3:13, 14, 26; 4:4-7; Eph. 2:4-10; Col. 1:13, 14; Titus 3:3-7; Heb. 8:7-12; 1 Peter 1:23; 2:21, 22; 2 Peter 1:3, 4; Rev. 13:8

Growing in Christ

By His death on the cross Jesus triumphed over the forces of evil. He who subjugated the demonic spirits during His earthly ministry has broken their power and made certain their ultimate doom. Jesus’ victory gives us victory over the evil forces that still seek to control us, as we walk with Him in peace, joy, and assurance of His love. Now the Holy Spirit dwells within us and empowers us. Continually committed to Jesus as our Saviour and Lord, we are set free from the burden of our past deeds. No longer do we live in the darkness, fear of evil powers, ignorance, and meaninglessness of our former way of life. In this new freedom in Jesus, we are called to grow into the likeness of His character, communing with Him daily in prayer, feeding on His Word, meditating on it and on His providence, singing His praises, gathering together for worship, and participating in the mission of the Church. We are also called to follow Christ’s example by compassionately ministering to the physical, mental, social, emotional, and spiritual needs of humanity. As we give ourselves in loving service to those around us and in witnessing to His salvation, His constant presence with us through the Spirit transforms every moment and every task into a spiritual experience.

Verses: 1 Chron. 29:11; Ps. 1:1, 2; 23:4; 77:11, 12; Matt. 20:25-28; 25:31-46; Luke 10:17-20; John 20:21; Rom. 8:38, 39; 2 Cor. 3:17, 18; Gal. 5:22-25; Eph. 5:19, 20; 6:12-18; Phil. 3:7-14; Col. 1:13, 14; 2:6, 14, 15; 1 Thess. 5:16-18, 23; Heb. 10:25; James 1:27; 2 Peter 2:9; 3:18; 1 John 4:4

The Church

The church is the community of believers who confess Jesus Christ as Lord and Savior. In continuity with the people of God in Old Testament times, we are called out from the world; and we join together for worship, for fellowship, for instruction in the Word, for the celebration of the Lord’s Supper, for service to humanity, and for the worldwide proclamation of the gospel. The church derives its authority from Christ, who is the incarnate Word revealed in the Scriptures. The church is God’s family; adopted by Him as children, its members live on the basis of the new covenant. The church is the body of Christ, a community of faith of which Christ Himself is the Head. The church is the bride for whom Christ died that He might sanctify and cleanse her. At His return in triumph, He will present her to Himself a glorious church, the faithful of all the ages, the purchase of His blood, not having spot or wrinkle, but holy and without blemish.

Verses: Gen. 12:1-3; Exod. 19:3-7; Matt. 16:13-20; 18:18; 28:19, 20; Acts 2:38-42; 7:38; 1 Cor. 1:2; Eph. 1:22, 23; 2:19-22; 3:8-11; 5:23-27; Col. 1:17, 18; 1 Peter 2:9

The Remnant and its Mission

The universal church is composed of all who truly believe in Christ, but in the last days, a time of widespread apostasy, a remnant has been called out to keep the commandments of God and the faith of Jesus. This remnant announces the arrival of the judgment hour, proclaims salvation through Christ, and heralds the approach of His second advent. This proclamation is symbolized by the three angels of Revelation 14; it coincides with the work of judgment in heaven and results in a work of repentance and reform on earth. Every believer is called to have a personal part in this worldwide witness.

Verses: Dan. 7:9-14; Isa. 1:9; 11:11; Jer. 23:3; Mic. 2:12; 2 Cor. 5:10; 1 Peter 1:16-19; 4:17; 2 Peter 3:10-14; Jude 3, 14; Rev. 12:17; 14:6-12; 18:1-4

Unity in the Body of Christ

The church is one body with many members, called from every nation, kindred, tongue, and people. In Christ we are a new creation; distinctions of race, culture, learning, and nationality, and differences between high and low, rich and poor, male and female, must not be divisive among us. We are all equal in Christ, who by one Spirit has bonded us into one fellowship with Him and with one another; we are to serve and be served without partiality or reservation. Through the revelation of Jesus Christ in the Scriptures we share the same faith and hope, and reach out in one witness to all. This unity has its source in the oneness of the triune God, who has adopted us as His children.

Ps. 133:1; Matt. 28:19, 20; John 17:20-23; Acts 17:26, 27; Rom. 12:4, 5; 1 Cor. 12:12-14; 2 Cor. 5:16, 17; Gal. 3:27-29; Eph. 2:13-16; 4:3-6, 11-16; Col. 3:10-15

Baptism

By baptism we confess our faith in the death and resurrection of Jesus Christ, and testify of our death to sin and of our purpose to walk in newness of life. Thus we acknowledge Christ as Lord and Saviour, become His people, and are received as members by His church. Baptism is a symbol of our union with Christ, the forgiveness of our sins, and our reception of the Holy Spirit. It is by immersion in water and is contingent on an affirmation of faith in Jesus and evidence of repentance of sin. It follows instruction in the Holy Scriptures and acceptance of their teachings.

Verses: Matt. 28:19, 20; Acts 2:38; 16:30-33; 22:16; Rom. 6:1-6; Gal. 3:27; Col. 2:12, 13

The Lord’s Supper

The Lord’s Supper is a participation in the emblems of the body and blood of Jesus as an expression of faith in Him, our Lord and Saviour. In this experience of communion Christ is present to meet and strengthen His people. As we partake, we joyfully proclaim the Lord’s death until He comes again. Preparation for the Supper includes self-examination, repentance, and confession. The Master ordained the service of foot-washing to signify renewed cleansing, to express a willingness to serve one another in Christlike humility, and to unite our hearts in love. The communion service is open to all believing Christians.

Verses: Matt. 26:17-30; John 6:48-63; 13:1-17; 1 Cor. 10:16, 17; 11:23-30; Rev. 3:20

Spiritual Gifts & Ministries

God bestows upon all members of His church in every age spiritual gifts that each member is to employ in loving ministry for the common good of the church and of humanity. Given by the agency of the Holy Spirit, who apportions to each member as He wills, the gifts provide all abilities and ministries needed by the church to fulfill its divinely ordained functions. According to the Scriptures, these gifts include such ministries as faith, healing, prophecy, proclamation, teaching, administration, reconciliation, compassion, and self-sacrificing service and charity for the help and encouragement of people. Some members are called of God and endowed by the Spirit for functions recognized by the church in pastoral, evangelistic, and teaching ministries particularly needed to equip the members for service, to build up the church to spiritual maturity, and to foster unity of the faith and knowledge of God. When members employ these spiritual gifts as faithful stewards of God’s varied grace, the church is protected from the destructive influence of false doctrine, grows with a growth that is from God, and is built up in faith and love.

Verses: Acts 6:1-7; Rom. 12:4-8; 1 Cor. 12:7-11, 27, 28; Eph. 4:8, 11-16; 1 Tim. 3:1-13; 1 Peter 4:10, 1

The Gift of Prophecy

The Scriptures testify that one of the gifts of the Holy Spirit is prophecy. This gift is an identifying mark of the remnant church and we believe it was manifested in the ministry of Ellen G. White. Her writings speak with prophetic authority and provide comfort, guidance, instruction, and correction to the church. They also make clear that the Bible is the standard by which all teaching and experience must be tested.

Verses: Num. 12:6; 2 Chron. 20:20; Amos 3:7; Joel 2:28, 29; Acts 2:14-21; 2 Tim. 3:16, 17; Heb. 1:1-3; Rev. 12:17; 19:10; 22:8, 9

The Law of God

The great principles of God’s law are embodied in the Ten Commandments and exemplified in the life of Christ. They express God’s love, will, and purposes concerning human conduct and relationships and are binding upon all people in every age. These precepts are the basis of God’s covenant with His people and the standard in God’s judgment. Through the agency of the Holy Spirit they point out sin and awaken a sense of need for a Saviour. Salvation is all of grace and not of works, and its fruit is obedience to the Commandments. This obedience develops Christian character and results in a sense of well-being. It is evidence of our love for the Lord and our concern for our fellow human beings. The obedience of faith demonstrates the power of Christ to transform lives, and therefore strengthens Christian witness.

Verses: Exod. 20:1-17; Deut. 28:1-14; Ps. 19:7-14; 40:7, 8; Matt. 5:17-20;
22:36-40; John 14:15; 15:7-10; Rom. 8:3, 4; Eph. 2:8-10; Heb. 8:8-10; 1 John 2:3; 5:3; Rev. 12:17; 14:12

The Sabbath

The gracious Creator, after the six days of Creation, rested on the seventh day and instituted the Sabbath for all people as a memorial of Creation. The fourth commandment of God’s unchangeable law requires the observance of this seventh-day Sabbath as the day of rest, worship, and ministry in harmony with the teaching and practice of Jesus, the Lord of the Sabbath. The Sabbath is a day of delightful communion with God and one another. It is a symbol of our redemption in Christ, a sign of our sanctification, a token of our allegiance, and a foretaste of our eternal future in God’s kingdom. The Sabbath is God’s perpetual sign of His eternal covenant between Him and His people. Joyful observance of this holy time from evening to evening, sunset to sunset, is a celebration of God’s creative and redemptive acts.

Verses: Gen. 2:1-3; Exod. 20:8-11; 31:13-17; Lev. 23:32; Deut. 5:12-15; Isa. 56:5, 6; 58:13, 14; Ezek. 20:12, 20; Matt. 12:1-12; Mark 1:32; Luke 4:16; Heb. 4:1-11

Stewardship

We are God’s stewards, entrusted by Him with time and opportunities, abilities and possessions, and the blessings of the earth and its resources. We are responsible to Him for their proper use. We acknowledge God’s ownership by faithful service to Him and our fellow human beings, and by returning tithe and giving offerings for the proclamation of His gospel and the support and growth of His church. Stewardship is a privilege given to us by God for nurture in love and the victory over selfishness and covetousness. Stewards rejoice in the blessings that come to others as a result of their faithfulness.

Verses: Gen. 1:26-28; 2:15; 1 Chron. 29:14; Haggai 1:3-11; Mal. 3:8-12; Matt. 23:23; Rom. 15:26, 27; 1 Cor. 9:9-14; 2 Cor. 8:1-15; 9:7

Christian Behavior

We are called to be a godly people who think, feel, and act in harmony with biblical principles in all aspects of personal and social life. For the Spirit to recreate in us the character of our Lord we involve ourselves only in those things that will produce Christlike purity, health, and joy in our lives. This means that our amusement and entertainment should meet the highest standards of Christian taste and beauty. While recognizing cultural differences, our dress is to be simple, modest, and neat, befitting those whose true beauty does not consist of outward adornment but in the imperishable ornament of a gentle and quiet spirit. It also means that because our bodies are the temples of the Holy Spirit, we are to care for them intelligently. Along with adequate exercise and rest, we are to adopt the most healthful diet possible and abstain from the unclean foods identified in the Scriptures. Since alcoholic beverages, tobacco, and the irresponsible use of drugs and narcotics are harmful to our bodies, we are to abstain from them as well. Instead, we are to engage in whatever brings our thoughts and bodies into the discipline of Christ, who desires our wholesomeness, joy, and goodness.

Verses: Gen. 7:2; Exod. 20:15; Lev. 11:1-47; Ps. 106:3; Rom. 12:1, 2; 1 Cor. 6:19, 20; 10:31; 2 Cor. 6:14-7:1; 10:5; Eph. 5:1-21; Phil. 2:4; 4:8; 1 Tim. 2:9, 10; Titus 2:11, 12; 1 Peter 3:1-4; 1 John 2:6; 3 John 2

Marriage and the Family

Marriage was divinely established in Eden and affirmed by Jesus to be a lifelong union between a man and a woman in loving companionship. For the Christian a marriage commitment is to God as well as to the spouse, and should be entered into only between a man and a woman who share a common faith. Mutual love, honor, respect, and responsibility are the fabric of this relationship, which is to reflect the love, sanctity, closeness, and permanence of the relationship between Christ and His church. Regarding divorce, Jesus taught that the person who divorces a spouse, except for fornication, and marries another, commits adultery. Although some family relationships may fall short of the ideal, a man and a woman who fully commit themselves to each other in Christ through marriage may achieve loving unity through the guidance of the Spirit and the nurture of the church. God blesses the family and intends that its members shall assist each other toward complete maturity. Increasing family closeness is one of the earmarks of the final gospel message. Parents are to bring up their children to love and obey the Lord. By their example and their words they are to teach them that Christ is a loving, tender, and caring guide who wants them to become members of His body, the family of God which embraces both single and married persons.

Verses: Gen. 2:18-25; Exod. 20:12; Deut. 6:5-9; Prov. 22:6; Mal. 4:5, 6; Matt. 5:31, 32; 19:3-9, 12; Mark 10:11, 12; John 2:1-11; 1 Cor. 7:7, 10, 11; 2 Cor. 6:14; Eph. 5:21-33; 6:1-4

Christ’s Ministry in the Heavenly Sanctuary

There is a sanctuary in heaven, the true tabernacle that the Lord set up and not humans. In it Christ ministers on our behalf, making available to believers the benefits of His atoning sacrifice offered once for all on the cross. At His ascension, He was inaugurated as our great High Priest and, began His intercessory ministry, which was typified by the work of the high priest in the holy place of the earthly sanctuary. In 1844, at the end of the prophetic period of 2300 days, He entered the second and last phase of His atoning ministry, which was typified by the work of the high priest in the most holy place of the earthly sanctuary. It is a work of investigative judgment which is part of the ultimate disposition of all sin, typified by the cleansing of the ancient Hebrew sanctuary on the Day of Atonement. In that typical service the sanctuary was cleansed with the blood of animal sacrifices, but the heavenly things are purified with the perfect sacrifice of the blood of Jesus. The investigative judgment reveals to heavenly intelligences who among the dead are asleep in Christ and therefore, in Him, are deemed worthy to have part in the first resurrection. It also makes manifest who among the living are abiding in Christ, keeping the commandments of God and the faith of Jesus, and in Him, therefore, are ready for translation into His everlasting kingdom. This judgment vindicates the justice of God in saving those who believe in Jesus. It declares that those who have remained loyal to God shall receive the kingdom. The completion of this ministry of Christ will mark the close of human probation before the Second Advent.

Verses: Lev. 16; Num. 14:34; Ezek. 4:6; Dan. 7:9-27; 8:13, 14; 9:24-27; Heb. 1:3; 2:16, 17; 4:14-16; 8:1-5; 9:11-28; 10:19-22; Rev. 8:3-5; 11:19; 14:6, 7; 20:12; 14:12; 22:11, 12

The Second Coming of Christ

The second coming of Christ is the blessed hope of the church, the grand climax of the gospel. The Saviour’s coming will be literal, personal, visible, and worldwide. When He returns, the righteous dead will be resurrected, and together with the righteous living will be glorified and taken to heaven, but the unrighteous will die. The almost complete fulfillment of most lines of prophecy, together with the present condition of the world, indicates that Christ’s coming is near. The time of that event has not been revealed, and we are therefore exhorted to be ready at all times.

Verses: Matt. 24; Mark 13; Luke 21; John 14:1-3; Acts 1:9-11; 1 Cor. 15:51-54; 1 Thess. 4:13-18; 5:1-6; 2 Thess. 1:7-10; 2:8; 2 Tim. 3:1-5; Titus 2:13; Heb. 9:28; Rev. 1:7; 14:14-20; 19:11-21

Death & Resurrection

The wages of sin is death. But God, who alone is immortal, will grant eternal life to His redeemed. Until that day death is an unconscious state for all people. When Christ, who is our life, appears, the resurrected righteous and the living righteous will be glorified and caught up to meet their Lord. The second resurrection, the resurrection of the unrighteous, will take place a thousand years later.

Verses: Job 19:25-27; Ps. 146:3, 4; Eccl. 9:5, 6, 10; Dan. 12:2, 13; Isa. 25:8; John 5:28, 29; 11:11-14; Rom. 6:23; 6:16; 1 Cor. 15:51-54; Col. 3:4; 1 Thess. 4:13-17; 1 Tim. 6:15; Rev. 20:1-10

The Millennium & the End of Sin

The millennium is the thousand-year reign of Christ with His saints in heaven between the first and second resurrections. During this time the wicked dead will be judged; the earth will be utterly desolate, without living human inhabitants, but occupied by Satan and his angels. At its close, Christ with His saints and the Holy City will descend from heaven to earth. The unrighteous dead will then be resurrected, and with Satan and his angels will surround the city; but fire from God will consume them and cleanse the earth. The universe will thus be freed of sin and sinners forever.

Verses: Rev. 20; 1 Cor. 6:2, 3; Jer. 4:23-26; Rev. 21:1-5; Mal. 4:1; Eze. 28:18, 19

The New Earth

On the new earth, in which righteousness dwells, God will provide an eternal home for the redeemed and a perfect environment for everlasting life, love, joy, and learning in His presence. For here God Himself will dwell with His people, and suffering and death will have passed away. The great controversy will be ended, and sin will be no more. All things, animate and inanimate, will declare that God is love; and He shall reign forever. Amen.

Verses: Isa. 35; 65:17-25; Matt. 5:5; 2 Peter 3:13; Rev. 11:15; 21:1-7; 22:1-5

Dr. E.T. Stoddart

Lead Pastor of the Church of the Oranges

Dr. Errol T. Stoddart graduated from Oakwood College (now Oakwood University) in 1984 with a double major in Theology and Communications. From there he matriculated at Andrews University, graduating in 1986 with a Masters of Divinity Degree. In 2002, he received a Doctor of Ministry Degree from Carolina University of Theology.

He has served as a minister of the gospel for over 20 years, pastoring in New Jersey, Washington D.C., Virginia, and Baltimore Metro area for a greater part of his ministry. His most recent assignment was the Senior Pastor of the Miracle Temple Seventh-day Adventist Church in Baltimore, Maryland. He has taken on the position as the Senior Pastor of the Seventh-day Adventist Church of the Oranges in Orange, New Jersey.

In 2004 he had the joyful experience of constructing a multi-million dollar edifice to the glory of God while serving as the pastor of the New Life Seventh-day Adventist Church in Gaithersburg, Maryland.

Dr. Stoddart is an international speaker having preached in Africa, Europe, the Caribbean and all over the United States. He is frequently called upon to conduct music and worship workshops in various localities.

He is the author of two books, “The Silent Shout, A Guide for Biblical Praise and Worship”, and “The Cycle of Worship”. His passion is seeking to experience the presence of God, and to lead God’s people into His divine presence.

He has been married to his beautiful wife of 20 plus years, Vernee’, who holds a MBA from John’s Hopkins University.

OUR CHURCH HISTORY

Onward forward, never forgetting where we began

And it came to pass, on the Seventh Day of the First Month in the Year One Thousand Nine Hundred Seventy-Eight, on the Sabbath Day a small group of believers from the First Church in Montclair, Morristown church and Trinity Temple crossed over territorial lines to meet in worship for the 1st time as a group of eager Pilgrims. This gathering of 40 members was the  culmination of weeks of planning and the search for a rented meeting place to worship – the Church at the Crossroads, East Orange. This first meeting was truly an occasion for gratitude, gladness and rejoicing – the idea of establishing a Branch Sabbath School in the Oranges had finally become a reality. This attitude of gratitude was evident throughout the day and also resounded in our Divine Worship Hour in song – “We’ve Come This Far By Faith…”

From a humbling beginning, this small group filled with faith, hope and love would be guided over the succeeding years by 9 lead shepherds and 5 under-shepherds. These Pastors share in the spiritual nurture, growth and development of the membership and the establishment of a permanent church home, which would become a beacon to the Oranges.

1978:

Pastor James Clements, Jr., was the first part time shepherd in 1978.

1979:

Pastor Roy R. Brown accepted the call from the California Conference to be our first full time Pastor. A vibrant “MV Society and Pathfinder Club” drew scores of young people.

1980 – 1984:

Pastor Harold L. Lee, well known in the Northeast USA and South Caribbean, as a strong advocate of the stewardship principles of Time, Talent & Treasurers was our third Pastor. He successfully stimulated the growing “Church Building Fund” into six figures. The Church was energized into community outreach, held its first Evangelistic Crusade for the Oranges and realized a membership spurt growth. The most significant accomplishment under his pastorage was the search for the acquisition of our present Church home. In 1983 the Beth Torah Temple (former name of our church) was appraised for $1.5 million, but God’s blessings were upon this young congregation of now 300 members and made the Temple, this House of Worship, available to us for only $0.5 million. The Baptistery, change rooms and Treasury Department were subsequently added. “To God Be The Glory For The Things He Hath Done.”

1984 – 1987:

Pastor J. Glenn Roberts, former Caribbean Union Officer and Pastor of the Hanson Place Church, brought to us the doctrine of “Love.” The SDA Church of the Oranges, during those years, came to be known as “A Place Where People Care About People.” How could it be otherwise, after the Pastor’s weekly seminars on “Love Relationships.”

 Also of significance during this time period was the completion of our church’s first Pictorial Directory, and the expansion of our community outreach programs such as: Food Basket & Clothing Distributions and Senior Citizens Lunch Programs. Through various in-reach, outreach and home visitation programs, our membership grew in accordance with the great commission and under the blessings of our Divine Commander, to 400 members.

1987 – 1993:

Pastor John A. Trusty, “A Young Peoples’ Pastor,” came to us from Chester PA, to be a beloved Pastor for all ages. During these years the membership was caught-up in Evangelism, that went beyond tract distribution and tent meetings. The late Mable Barbar, our first bible worker, worked closely with the Pastor in baptizing many new members. The Church of the Oranges, for the first time, telecast its Sabbath Services on Channel 32, at 10:00 AM, Sunday Mornings. The most significant accomplishment for our congregating during this time period was out Mortgage Burning and Church Dedication on September 12, 1992. For this grand celebration, most of our former Pastors and Charter Members returned home to sing with us “Now Thank We All Our God with Heart & Hands & Voices…” It was also during these years that the young congregation “came of age,” became a mother church, giving birth to two young congregations – one “The Spanish Church of the Oranges,” the other, Berea Church in Maplewood. At the Farewell Reception on October 23, 1993 for the Trusty Family, the Membership was challenged by Pastor Trusty to “Press Towards the Mark, Moving Onward in Faith.”

1994:

Pastor St. Clair Phipps, Interim Pastor, came to us from Allegheny East Conference Office where he served for many years as Conference-wide Director of the Sabbath School Department. He brought to our congregation his many years of administrative experience. Pastor Phipps’ multi-cultural background uniquely qualified him to be a successful advocate and facilitator of relationships among members. During his one year stay, work on the long promoted sanctuary air conditioning project began.

1995 – 2006:

Pastor Samuel G. Campbell transferred to the Church of the Oranges from the North Philadelphia Church. PA. Soon the membership would realize that our Pastor was an administrator, a teacher, a computer wiz, and possessed a functional knowledge of contemporary technology. Upon his arrival at Orange, the Air Conditioning Project was completed. Preparations for down-linking Net ‘96, ‘98 and Metro ‘99 became the major evangelistic thrusts that included the entire membership. Small Group Ministries were introduced and implemented with success among many groups. The acquisition and renovation of 294 Reynolds Terrace (the first church house) provided a new home for our Community Services Department and the Pathfinder Club. “294” also provided an extended parking facility. This “Mother Church” again gave birth in July 1998 to her third congregation – “The Irvington SDA Church.” Since this birth, the membership has increased beyond 700. The Worship Service has been restructured; utilizing computer projection screens and the addition of a Praise Session to the Divine Worship Hour.

 The years 2000 – 2005 were also a significant blessing to our congregation. Just to name a few, here is a snapshot of what happened:

  • Pastor Alfred Johnson III and his wife Jayne’ joined our congregation in January 2000 as our first ever Assistant Pastor. He was transferred to Trinity Temple in July 2001.
  • “Renovation Project 2000” was completed and the church was rededicated on September 23, 2000.
  • Pastor David Arrington and his wife join us briefly in early 2001.
  • Pastor Andre J. Campbell and his wife Tanisha joined us in August 2001 as our new Assistant Pastor.
  • Baby Hope was added to the family on June 25, 2003. A great loss was realized when Pastor “AJ” accepted a call to California effective December 21, 2003.
  • Our Community Outreach Vehicle (COV) was acquired.
  • 308 Reynolds Terrace was acquired in July 2003 to replace 294 – the space has since been utilized for parking.
  • Pastor Paula Olivier became the first female Assistant Pastor of our congregation in 2004. Her passion for not only ministry but for young people and their commitment to Christ has lit a fire that has never been extinguished in many of our young people.
  • “Youth With Purpose” became not only a group name for AY, but a lifestyle for the young and young adults within the church beginning with Pastor “AJ” Campbell and continuing with Pastor Olivier.

2006 – 2014:

Dr. D. Robert Kennedy became our congregations 8th Senior Pastor in August 2006. Having over 35 years of experience ranging from education to pastoring churches throughout NY, Canada, the Caribbean, and NJ. Upon his arrival, one of areas that received his immediate attention was the prayer life of the church. Understanding that prayer is the frontal attack agency for all ministries, special attention was placed on properly training bible workers and lay workers within the church. He has been a quite prolific author of many books including “Silence of the Soul:A Contemporary Reflection on Themes from the Book of Revelation”  and “Silence in Heaven”additionally  he blessed us on a weekly basis  with his prose “From The Pastors Heart”. Since Pastor Kennedy’s arrival, the church has accomplished great things, including:

  • Purchasing of a bus for ministry wide use and community outreach.
  • The front signage of the church was obtained and has been seen as a point of attraction for community members to our church.
  • A Music Enrichment Academy was formed to teach our young people the value of music and utilizing their talents for the Lord. Since its inception, people of all ages have enrolled in the academy and numbers continue to grow.
  • Soul winning has been placed back in the forefront of the church, the work of our bible workers and lay persons saw a record number of 75 baptized in 2012.
  • A New Believers Sabbath School Class is formulated to ease newly baptized members into their new walk with Christ. The success of this class is measured by the growing numbers each Sabbath.
  • A new fourth congregation is formed out of our large numbers. The Living Faith SDA Church in West Orange was officially dedicated in November  2011.

2010 – 2014:

We were blessed with a new Assistant Pastor, Joseph V. Thelusca and his lovely wife Marthine who joined our congregation and were a dynamic pair while engaging the youth of the church in various ways.

Initiatives such as “The Black Seals” (a young men’s small group) and Wednesday Nitro (youth prayer meetings) were a staple of Pastor Thelusca’s ministry during his tenure.

Pastor and Sis. Thelusca moved on to continue their ministry at the Mount Olivet SDA Church in Neptune, NJ in August of 2014.

2014 – Present:

Dr. Errol T. Stoddart becomes the 9th Pastor of the Seventh-Day Adventist Church of the Oranges on November 1, 2014. He has served as a minister of the gospel for over 20 years, pastoring in New Jersey, Washington D.C., Virginia, and Baltimore Metro area for a greater part of his ministry.  His most recent assignment was the Senior Pastor of the Miracle Temple Seventh-day Adventist Church in Baltimore, Maryland. He has taken on the position as the Senior Pastor of the Seventh-day Adventist Church of the Oranges in Orange, New Jersey.